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Deucălĭon, ōnis, m., Δευκαλίων, son of Prometheus, king of Phthia, in Thessaly, and husband of Pyrrha. He is famous on account of the deluge sent in his days by Jupiter, and as the progenitor of a new race of men, Ov. M. 1, 318 sq.; Hyg. Fab. 153; Just. 2, 6; Verg. G. 1, 62 al.: nimiae Deucalionis aquae, Deucalion’s deluge, Ov. F. 4, 794; Prop. 2, 32, 53 (3, 30, 53 M.).
Hence, Deucălĭōnēus, a, um, adj., of Deucalion: undae, Ov. M. 7, 356: imbres, Luc. 1, 653: cautes, Col. poet. 10, 67.

dĕ-unx, uncis, m. [uncia], eleven twelfths, Varr. L. L. 5, § 172 Müll.: jugeri, Col. 5, 1, 12: heres ex deunce, Cic. Caecin. 6 fin.: avidi deunces, i. e. eleven per cent., Pers. 5, 150: potare deunces, i. e. eleven measures (cyathos), Mart. 12, 28; cf. id. 6, 78.

dĕ-ūro, ussi, ustum, 3, v. a., to burn up, consume (freq. in the historians; elsewh. rare; not in Cic.).

  1. I. Prop.: pluteos turrium, *Caes. B. G. 7, 25: vicum, Liv. 10, 4; cf.: agros vicosque (with depopulari), id. 39, 2: partem Circi, Tac. A. 6, 45: montem Caelium, id. ib. 4, 64: frumenta, id. 40, 41 et saep.
  2. II. Transf., of cold, to destroy (cf.: aduro, amburo, and Gr. καίειν): hiems arbores deusserat, Liv. 40, 45; cf. Curt. 8, 9, 12. And of destruction by a serpent’s breath, Sen. Clem. 1, 25, 4.

dĕus, i (voc. sing. deus, Vulg. Psa. 22, 3 al.; but, dee, Tert. adv. Marc. 1, 29; Prud. Hamart. 931; cf. Prob. Inst. Art. 532, p. 340. The nom. plur. is di and dei; dii is freq. in MSS., but prob. indicates only the length of the ī. Di alone is found in Verg. and Hor.; di and dei indifferently in post-Aug. poets.
Gen.: deōrum and deum.
Poet. also, divum or divom, Enn. ap. Varr. L. L. 5, 10, 65; Cic. N. D. 2, 2, 4; Ter. Ad. 4, 7, 28; Verg. A. 1, 46 et saep.; Hor. Od. 1, 2, 25 al.
Dat.: dis or diis, usually monosyl.; and, deis, mostly postAug.; also, DIBVS, Inscr. Orell. 1307; 1676; 3091; 3413; and DIIBVS, ib. 2118; 4608.
As monosyllable, deus, Plaut. Am. prol. 53: deorum, dissyl. id. ib. 45; but dĭī, Luc. 4, 493: dĕī, id. 4, 519: dĕīs, Val. Fl. 7, 29), m. [root in Sanscr.: dī, div- (dyu-), to gleam: dyāus (Gr. ζεύς), heaven: dévas, God; cf. Gr. διος, εὐδία; but not θεός, Curt. Gr. etym. 503 sqq.]. a god, a deity (for syn. cf.: divus, numen).

  1. I. Prop., Cic. N. D. 1, 22 sq.; id. Tusc. 1, 26, 65 sq.; Plin. 2, 7, 5, § 14: qualem te patriae custodem di genuerunt, etc., Enn. ap. Cic. Rep. 1, 41 (Ann. v. 116 sq. ed Vahl.): ab Jove ceterisque dis deabusque immortalibus … deorum immortalium numen, Cic. Rab. perd. 2, 5 et innum. al.
    1. B. Special combinations.
      1. 1. Forms of ejaculation: di, Ter. And. 1, 4, 5; id. Phorm. 5, 1, 13: di boni, id. And. 2, 2, 1; id. Eun. 2, 1, 19; Cic. Att. 6, 6 fin. al.: di immortales, Plaut. Am. 1, 1, 299; id. Ep. 5, 1, 21; Ter. Eun. 2, 2, 1; Cic. Fin. 2, 28 fin. et saep.; cf.: pro di immortales, Plaut. Am. 2, 2, 190; Ter. Ad. 3, 4, 1: di magni, Ov. F. 6, 187: di deaeque, Plin. H. N. prooem. § 24: di vostram fidem, Plaut. Poen. 4, 2, 78; id. Trin. 2, 4, 190; Ter. And. 4, 3, 1; 4, 4, 5 al. (for which in full: di, obsecro vostram fidem, Plaut. Am. 5, 1, 78); cf.: pro deum atque hominum fidem, Ter. And. 1, 5, 2; id. Hec. 2, 1, 1 al.; and ellipt.: pro deum immortalium, Ter. Ph. 2, 3, 4.
      2. 2. Forms of wishing (well or ill), greeting, asseveration, etc.: di bene vortant, Plaut. Trin. 2, 4, 101; Ter. Ad. 4, 7, 10; and in the order: di vortant bene, Ter. Eun. 2, 3, 98; id. Hec. 1, 2, 121: utinam di faxint ut, ne, etc., Plaut. Am. 2, 1, 85; Ter. Heaut. 1, 1, 109; cf.: ita di deaeque faxint, id. Hec. 1, 2, 27: di faciant, ut, ne, etc., Cic. Verr. 2, 3, 35; 2, 5, 13: di prohibeant, Ter. And. 3, 3, 36; cf.: di averruncent, Att. ap. Cic. Att. 9, 2 A, 1; and: quod di omen avertant, the gods forbid, Cic. Phil. 3, 14, 35: di melius faciant, Plaut. Ps. 1, 3, 81; cf.: di melius duint, Ter. Ph. 5, 8, 16: di meliora ferant, Tib. 3, 4, 1: di meliora velint, Ov. M. 7, 37; also ellipt.: di meliora, God forbid! Cic. Phil. 8, 3, 9; id. de Sen. 14, 47; Liv; 39, 10 et saep.; and di melius, Ov. H. 3, 125; Sen. Ep. 98 med.: dent tibi di multa bona, Plaut. Poen. 1, 1, 80; cf. id. ib. 3, 3, 54; id. Trin. 5, 2, 28; Ter. Ad. 5, 9, 21: di te servassint, Plaut. As. 3, 3, 64; id. Trin. 2, 2, 103 et saep.: di me servatum volunt, Plaut. Men. 5, 9, 61; id. Trin. 4, 3, 69 et saep.: di te perduint (perdant), Plaut. As. 2, 4, 61; id. Ps. 4, 7, 129; Ter. Eun. 2, 3, 10 al.; cf.: di te eradicent, Ter. And. 4, 4, 22; id. Heaut. 3, 3, 28; and: di tibi male faciant, id. Phorm. 2, 3, 47; Cic. Fam. 11, 21 al.: di te ament (amabunt), as a form of greeting, God bless you! Plaut. Most. 1, 4, 27; 3, 2, 28; id. Men. 2, 2, 6 al.: ita me di ament (amabunt), so help me the gods! Plaut. Poen. 1, 3, 30; Ter. And. 5, 4, 44 et saep.; cf.: ita me di bene ament, id. Eun. 4, 1, 1; id. Phorm. 1, 3, 13: per deos immortales, by the immortal gods! Cic. Phil. 3, 14: per deos, id. Off. 2, 2 al.: cum dis volentibus, by the gods’ help, Enn. in Cic. Off. 1, 12, 38 (Ann. v. 207 ed. Vahl.); Plaut. Mil. 4, 8, 41; id. Pers. 3, 1, 4; cf.: dis volentibus, God willing, Sall. 3, 14, 19: si dis placet, if it please the gods, Plaut. Capt. 2, 3, 94; for which: si di volent, id. Poen. 4, 2, 88; more freq.: si dis placet, ironically or contemptuously, an’t please the gods; if you please; forsooth, Ter. Eun. 5, 3, 10; Cic. Pis. 16 fin.; Liv. 6, 40; 34, 32; Quint. 8, 3, 44; Flor. 3, 4, 1 al.: di hominesque, i. e. all the world, every body, Cic. Fam. 1, 9, 19; Sall. C. 15, 4; Liv. 3, 17; 3, 19 al.: dis hominibusque invitis, in spite of every body, Cic. Vatin. 16, 38; id. Q. Fr. 3, 2, 1.
    2. C. Esp.
      1. 1. In poets sometimes a goddess; cf. Gr. θεός: ducente deo (sc. Venere), Verg. A. 2, 632: audentes deus ipse juvat (sc. Fortuna), Ov. M. 10, 586; Macr. Sat. 3, 8; cf. of Aurora, Cat. ap. Cic. N. D. 1, 28 fin.; of Alecto, Verg. A. 7, 498 (but in all these passages, some regard deus as absol., = τὸ θεῖον, the divinity, Heyne ad Verg. A. 2, 632).
      2. 2. Of Bacchus, Verg. A. 9, 337; 1, 636.
    3. D. In eccl. Lat., esp. the God of the Hebrews and Christians, God: Deus summus, Lact. 1, 1: omnipotens, Vulg. Gen. 17, 1 et passim. Also of the Son of God, God the Son, Christ: Deus pater et Deus filius, Lact. 4, 29, 1; Vulg. Johan. 1, 1 al.
  2. II. Transf., of highly distinguished or fortunate persons: te in dicendo semper putavi deum, Cic. Or. 1, 23, 106; cf. id. ib. 2, 42, 179: facio te apud illum deum, Ter. Ad. 4, 1, 19: audiamus Platonem quasi quendam deum philosophorum, Cic. N. D. 2, 12; cf.: deus ille noster Plato, id. Att. 4, 16, 3: ubi nunc nobis deus ille magister, Eryx, Verg. A. 5, 392: deos quoniam propius contingis (i. e. Augustus and Maecenas), Hor. S. 2, 6, 52: deus sum, si hoc ita est, Ter. Hec. 5, 4, 3; cf.: sum deus, Plaut. Curc. 1, 3, 11; esp. of great patrons or protectors, a guardian god: Lentulus consul, parens deus, salus nostrae vitae, Cic. post Red. ad Quir. 5, 11: Lentulus, cujus pater deus ac parens nominis mei, id. Sest. 69, 144.
    Hence freq. in inscriptions and on coins of the period of the empire, as an epithet of the emperors: DEO AUG., Inscr. Orell. 609 et saep.; cf. Nem. Venat. 71; Calp. Ecl. 7.

dĕustus, a, um, Part., from deuro.

† deutĕrĭus, a, um, adj., = δευτέριος, secondary (pure Lat. secundarius): vina ( = lora), Plin. 14, 10, 12, § 86.

† deutĕrŏnŏmĭum, ii, n., = δευτερονόμιον.

  1. I. A copy of the law, Vulg. Deut. 17, 18; id. Josue, 8, 32.
  2. II. The fifth book of Moses, Deuteronomy, Lact. 4, 17, 6 al.

* dĕ-ūtor, ūti, v. dep., to use wrongfully, abuse; with abl.: victo, Nep. Eum. 11, 3.